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Nkisi (Power Figure)

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Nkisi (Power Figure)

Place of OriginDemocratic Republic of the Congo
Datemid 19th-early 20th century
Dimensions41 in. (104.1 cm)
Mediumwood, copper, glass beads, raffia fiber, and antelope horn
ClassificationSculpture
Credit LinePurchased with funds from the Libbey Endowment, Gift of Edward Drummond Libbey
Object number
1970.51
Not on View
Collections
  • Sculpture
Published References"African Art," Toledo Museum of Art Museum News, vol. 16, no. 2, 1973, p. 46, repr. fig. 19.

Rice, Danielle, "A Basonge Fetish Figure," Toledo Museum of Art Museum News, new series, vol. 17, no. 3, 1974, pp. 54-55, repr. p. 55.

Roberts, Mary Nooter, Facing Africa: The African Art Collection of the Toledo Museum of Art, Toledo Museum of Art, Toledo, 1998, p. 49 and p. 54, repr. (col.) and p. 55, repr. (b/w.).

Toledo Museum of Art, Toledo Museum of Art Masterworks, Toledo, 2009, p. 49, repr. (col.).

Comparative ReferencesSee also Wassing, Rene, African Art, its Background and Traditions, New York, Abrams, 1968, pp. 26, 27, 204, 238, pls. 7, 108, cat. nos. 22, 23, 24 (ill.).

See also Cornet, Joseph, Art of Africa, Treasures from the Congo, New York, Phaidon, 1971, pp. 237-247.

See also Wardwell, Allen, Primitive Art in the Collections of the Art Institute of Chicago, Art Insititute of Chicago, 1965, cat. no. 52, fig. 52.

See also Trowell, Margaret and Hans Nevermann, African and Oceanic Art, New York Abrams, 1968, pp. 19, 142, 143, (ill.).

See also Leiris, Michel and Jacqueline Delange, African Art, New York, Golden Press, 1968, p. 238, pl. 270.

Label TextAn awe-inspiring presence, this large power figure (nkishi) once guarded a Songye community, protecting its health and fertility, punishing wrongdoers, and keeping witches and evil spirits away. Sculpted by a carver to represent a heroic ancestor, the figure became the repository for a powerful spirit when a ritual specialist inserted magical substances into cavities in the head and the abdomen and added the horn on top of the head to refer to the wisdom of the elders. Power figures were placed on an altar in a special house and were considered so dangerous that they were never handled with bare hands, only with sticks.
Headdress: Mukenga
Kuba Peoples
early 20th century
Shrine Figure of a Standing Woman
Yoruba people
Early 20th century
Ejagham people, Ekoi subgroup
early 20th century
Kuba Peoples, Shoowa Group
mid 20th century
Female Figure: Akua ba
Akan people, Asante subgroup
Late 19th - early 20th century
Helmet Mask: Bwoom
Kuba Peoples
1875-1900
Mende people, Sewa subgroup
late 19th - early 20th century
Headrest
Luba Peoples, Shankadi subgroup
Early 20th century
Necklace
19th century

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